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By Tom Tyler, Manuela Rossini, Manuela S. Rossini

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Animal Encounters (Human-Animal Studies)

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And Daniel C. Dennett. 1981. The Mind’s I: Fantasies and Reflections on Self and Soul. Brighton: Harvester. B. 1994. ‘Critiques of “Proto-Guru” Xenophanes, a Precursor to Plato: Xenophanes Fragments 11–12. The Daily Iowan (February 22). Hume, David. [1779] 1977. Dialogues Concerning Natural Religion. New York: Hafter/ Macmillan. Kant, Immanuel. [1783] 1953. Prolegomena to any Future Metaphysics that will be able to present itself as a Science. Translated by Peter. G. Lucas. Manchester: Manchester University Press.

The Intentional Stance. Cambridge, MA: Bradford Books/MIT Press. ——. 1991. Consciousness Explained. London: Allen Lane/Penguin. ——. 1995. Darwin’s Dangerous Idea: Evolution and the Meanings of Life. London: Allen Lane/Penguin. ——. 1996. Kinds of Mind. New York: Basic Books. Derrida, Jacques. 2002. ‘The Animal That Therefore I Am (More to Follow)’. Translated by David Wills. Critical Inquiry 28 (Winter): 367–418. de Waal, Frans. 2001. The Ape and the Sushi Master: Cultural Reflections by a Primatologist.

Viroid Life: Perspectives on Nietzsche and the Transhuman Condition. London: Routledge. Baker, Steve. 1993. Picturing the Beast. Manchester: Manchester University Press. Bataille, Georges. [1948] 1989. Theory of Religion. Translated by Robert Hurley. New York: Zone. Budiansky, Stephen. 1998. If A Lion Could Talk: How Animals Think. London: Phoenix. Burghardt, Gordon M. 1985. ’ American Psychologist 40 (8) (August): 905–19. Daston, Lorraine and Gregg Mitman, eds. 2005. Thinking with Animals: New Perspectives on Anthropomorphism.

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