By Jedediah Purdy
Nature now not exists except humanity. Henceforth, the area we'll inhabit is the single we now have made. Geologists have known as this new planetary epoch the Anthropocene, the Age of people. The geological strata we're now growing checklist commercial emissions, industrial-scale crop pollens, and the disappearance of species pushed to extinction. weather swap is planetary engineering with no layout. those evidence of the Anthropocene are medical, yet its form and which means are questions for politics―a politics that doesn't but exist. After Nature develops a politics for this post-natural world.
Jedediah Purdy starts off with a historical past of ways americans have formed their landscapes. He explores the competing traditions that also infuse environmental legislations and culture―a frontier imaginative and prescient of cost and improvement, a wilderness-seeking Romanticism, a utilitarian angle that attempts to regulate nature for human profit, and a twentieth-century ecological view. those traditions are methods of seeing the realm and people’ position in it. also they are modes of lawmaking that inscribe excellent visions on the planet itself. each one has formed landscapes that make its imaginative and prescient of nature actual, from wasteland to farmland to suburbs―opening a few new methods of dwelling on the planet whereas foreclosing others.
The Anthropocene calls for that we draw on these kinds of legacies and transcend them. With human and environmental fates now inseparable, environmental politics turns into both extra deeply democratic or extra unequal and inhumane. the place not anything is natural, we needs to create how one can rally devotion to a broken and ever-changing world.
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Additional info for After Nature: A Politics for the Anthropocene
Geo-engineering, deliberate intervention in planetary systems, which used to be the unspeakable proposal, is in the mix of responses and almost sure to grow more prominent. As climate change shifts ecological boundaries, problems like habitat preservation come to resemble landscape architecture. We can’t just pen in animals to save them; we need to secure migration corridors and help species move as their habitats lurch across a changing map. There is open talk in law-and-policy circles about triage in species preservation—asking what we can save, and what we most want to save.
Philosophical anthropology. I. Title. 580973—dc23 2015003588 For everyone who goes walking with me CONTENTS Prologue Introduction 1 An Unequal Terrain 2 God’s Avid Gardeners 3 Nature as Teacher 4 Natural Utopias 5 A Conservationist Empire 6 A Wilderness Passage into Ecology 7 Environmental Law in the Anthropocene 8 What Kind of Democracy? NOTES ACKNOWLEDGMENTS INDEX PROLOGUE OFFICIALLY, FOR THE PAST 11,700 YEARS we have been living in the Holocene epoch. The Holocene, which takes its name from the Greek for “totally new,” is an eye-blink in geological time.
The same is true of the seas, as carbon absorption turns the oceans acidic and threatens everything that lives in them. The planet’s landscapes, its forests and fields, along with the species that inhabit them, are a mélange of those we have created, those we have cultivated and introduced, and those we let live—or, in only the deepest jungles, have not yet reached. Even wilderness, that emblem of untouched nature, persists where lawmaking and management create it, artificial testament to the value of natural things.